1: The well-being and flourishing of human and non-human life are intimately related. The flourishing of non-human life is generally of direct and indirect utility to humans, and vice versa.
2: Richness and diversity of non-human life can contribute to utility for humanity at large. Thus, it should be promoted as such.
3: Real wealth is utility or the ability to satisfy human wants and needs. The source of all wealth is two-fold: nature and human labor. It is in the long-term interest of a majority of humanity to steward biodiversity and ecological well-being (along with other elements of nature).
4: Alienation from and the subjugation of nature is in the vital interest of a small proportion of humanity: the ruling classes. Increasingly under capitalist-imperialism, less real wealth (i.e., human utility) is produced in proportion to overall economic activity and at greater cost to human and non-human life.
5: Ecologically unsustainable economic activity is inherent to capitalist-imperialism, whereby economic activity must expand even as much of it is tertiary and adds no real wealth in terms of the satisfying basic wants and needs. Abolishing such parasitic economic activity and reassigning it to restoring the natural element of wealth would aid in re-establishing the basic link between human and non-human life and provide for the flourishing of both.
6: The whole structure of society needs to be changed. Only revolution – the seizure of power away from one set of classes by another – can create the necessary conditions for such a transformation. Any such revolution, if it is to be successful, must advance the interests of the most exploited and oppressed sections of humanity, not merely the privileged subjects of neo-colonial imperialism.
7: A total ideological change of reconnection between human and non-human life will not fully take place until the basic structure of society (i.e. the mode of production) has been transformed into one of democratically producing long-term utility instead of profit. Nonetheless, the ideological sphere and subjective forces are a leading variable component where class struggle is carried out.
8: Those who adhere to the above points must get organized to make revolution possible.